Training is essential even for the proper pursuit of sense pleasure, for it is the wild untrained search for such pleasure that promotes anger, hatred, envy, malice, and conceit. To train the senses along salutary lines and to hold them under control, certain good disciplines like repetition of the name (japa), meditation (dhyana), fasts (upavasa), worship at dawn and dusk, etc. are essential. But however much their value is praised and their practice recommended, people don’t develop a taste for them. This is because the desire for sensory pleasure has struck deep roots in the human heart. When one is asked to do spiritually salutary acts, one has no inner prompting at all. Still, one shouldn’t give up in despair. Until the taste sprouts, the disciplines have to be strictly followed. This taste is the result of training. No one has it from the very beginning, but constant practice will create the zest! (Ch 1, Bhagavatha Vahini)